Emergence
In the fallen state of consciousness, each human being functions in disregard of the song of Life that is going on in others. There is no harmony, no direction, no arrangement. You are like random notes of an orchestra before the conductor unifies the instruments in Symphony. The Grand Conductor is calling everyone to attention, calling now to a remembrance of unity and purpose, reminding all that the time has come to stop tuning separate instruments and begin to accept the direction of One who understands the whole.
Ken Carey- The Starseed Transmissions
Today we live in a world of fast changing realities. As new, incoming cosmic energies awaken humanity from its age long slumber many are seemingly, spontaneously, coming to their remembrance of true universal Life. While mostly incomprehensible to those still trapped in the matrix of selfish identity, these children of Love now usher in a new world in which nothing is as it was before. As One, they look out through diversified forms co-inhabiting the planet that is known as earth and know themselves as Heirs of Eternity.
While the world ego in its death throes struggles to understand what is happening, the emergence of New Life within this planet continues to accelerate human and planetary processes. Now, the intervention of avataric rectification now blazons forth and those who hear the call to new life are now fast responding. The need for clear and concise divine insight is as never before.
This website is a series of works from some of the most profound speakers and servers of our times. It is designed for those genuine and earnest seekers of the way .While controversy, confusion and misunderstanding rage through humanity this website offers a beacon of profound insight, clarity and truth in genuine response to these challenging times.
As the world crises intensifies those children of Love Stand fearless and undaunted in the self-generated shadow of a fearful world. Upon a distraught and weary humanity they shine their light while all the darkness dissipates before them. The destiny of the ages is nigh…
There is no need to allow the magnitude of it all to stimulate fear or panic. You are an incredible aspect of multidimensional consciousness. You are capable of anything. People talk about the time of apocalypse as if it is all death and destruction. But when you take the word apocalypse back to the Greek language from whence it was translated, it means something very different: disclosure, the uncovering, the revealing. That is what is happening now.
David Icke -I am me I am free
WITHIN THE TRUE CREATIVE MOMENT IS DIVINE LOVE
An interview with Ben Stewart
Full Interview on this website!
The New World Consciousness
WE SPEAK OF THE NEW WORLD CONSCIOUSNESS and that of the old, and many people think that the consciousness of the new Man in the Aquarian age is a more extended, mightier, more beautiful and complete state of consciousness than the one we possess now; in other words, they think it is a superior stage of consciousness. That people see it in this way is evident from the fact that they often assume that the I-consciousness can be cultivated or extended into a new Soul-consciousness.
That is why most people think it strange when the need for the consciousness to perish is explained in the Universal Doctrine as being necessary for gaining the Consciousness of the new Man. However, we shall be able to recognise the need for this when we understand the vast differences between the two types of consciousness. It is certainly not purely and simply a matter of differences in vibration. No, there are fundamental and essential dissimilarities.
When the Universal Doctrine speaks about consciousness, it speaks of something entirely different than what is meant by the person who looks at it from his own fallen state of being. The consciousness that the fallen man knows and possesses is a natural, egocentric consciousness that has a clearly demonstrable ego-centre from which it emanates. This centre is located in the pineal gland that lies in the crown of the head. By and large, man regards that consciousness as his pride and joy, man sees himself as the most highly developed entity in the world. He is called the king of creation, but he is only king of a fallen, undivine creation.
Conversely, the consciousness of the entity we call the new or original Man does not emanate from a certain discernable centre, so it cannot possibly be egocentric. It is basically I-less, although it, too, makes use of the pineal gland and, via this centre, governs the microcosm.
The simplest way to describe the new Consciousness would be to call it a complete consciousness without an I-centre, which as such is entirely unable to be egotistic, selfish. The egotism so familiar to us all is entirely unknown to the consciousness of the new Man. So if we speak about the I-less state of the new Man we are not doing so primarily in an ethical, moral sense, because that goes without saying, but especially and above all we are speaking of something essentially and fundamentally dissimilar from the egocentric consciousness.
This is a very unusual situation which is perhaps difficult to comprehend, so let us give an example. You know that the physical body is composed of cells, countless cells. These cells are constructed from atoms and it appears that, in fact, every cell has a certain consciousness. The experiences and activities of each cell are transferred to the central I-consciousness of the personality by means of the nervous system to which every cell is connected.
Now, if the consciousness of each cell were independent and self-sufficient like the central, personality consciousness itself, then the whole personality-being in its totality would participate as a collective consciousness, a group-consciousness; united but also having many different individualities. Since every individuality would be aware of itself as well as the greater whole, there would no longer be a single focus of consciousness, nor any I, and it would not be necessary, therefore, to practise I-lessness as, for example, serious spiritual aspirants might do. Roughly speaking, this is the way in which we should approach the state of consciousness of the new Man.
The New World Consciousness does not have a single I-focus, and one should define it as a consciousness that pervades the whole of the New Humanity, yet, of course, it has personal organs at its disposal. Therefore, the collective human consciousness does not possess different I-centres; no, it is, in itself, a broad centre of consciousness spanning many transfigured microcosms, on account of the united collectivity of the various units of consciousness that express the same united Spirit that serves the Divine Plan.
-TPG
SEEKING THE TRUE SOLUTION
An Interview with Warren Sunkar (English with french subtitles)
The Transcendant and Eternal Being Cannot Be Realised With the Mind That Thinks:
It may only be Expereinced by the Purified, Humble, and Devoted Heart
As entire human beings, we are composed of many strata, and layers of our being, which, in this world, are for the most part all that we know and experience.
The temporary person, the one that is born, and then dies, has a mind that thinks, a sphere of being in which it feels emotions, and a body by which it experiences the physical world.
These things together compose; for the most part; our interior world, and through them is interpreted all that we experience of the world. They are the familiar house of our awareness; So familiar, in fact, that they are taken for granted as being the limits of our existence, for all that we have seen or known, or felt, or understood and conceived, have arisen, for the most part, out of this temporary, lower, being.
However, it is the case that alongside the world that we know with our eyes and ears, our feelings and emotions, and our thinking rational/abstract mind, there exists a supernal continuum of being. It remains eternally unaffected by the temporal world; the comings and passings which occur here impact it in its own realm not in the least.
It is from There that our existence arises, projected like a multidimensional hologram from the Source of our being, the Center, the Heart of our existence, playing out like a movie on the viewscreen of our consciousness in time. Our viewscreens are all interpreting the phenomena of the same outer world, interpreted via the lens of the personality, the lower being, the thinking, feeling, sensate composite which is that self we experience in this world.
The thinking mind can conceive all manner of phenomena, the realm of its ideation can reach beyond even what appears to be possible in the material world. It can formulate concrete concepts, and describe abstract and barely tangible ideas.
It CANNOT, however, reach beyond its own nature, which is necessarily limited, for it exists within a space and time, of a sort. The thinking mind is a temporal accretion which comes into being for the purposes of providing the incarnating soul a means of interacting with the realm of thought; just as the feeling/emotional body is for the purpose of allowing the soul to be present upon that strata; and the physical body is required for the soul to be present upon, to experience and interact with, the dense physical world.
The thinking mind, like all things in this world, comes into being, and then passes away, in time.
The mind that thinks cannot, of itself reach the Living Spirit, or transcend itself into the Eternal.
The Supernal continuum exists entirely beyond the mind, it is of Another Nature, an Eternal Nature.
It exists regardless of whether the thinking mind conceives of Its existence, and It exists out of a transcendent Nature which is not possible for the thinking mind to enter into.
Our being in this world is a receptacle. It is enlivened by Life-Force which it receives through the soul, and it receives experience from the outer world (each strata according to its state).
The thinking mind, then, cannot of itself reach into that Other existence, from which our being arises, from which the Source and Purpose of our being emanates.
All of our thinking, conceiving and ideation cannot ever reach God and Spirit.
The thinking mind CAN, however, RECEIVE from that Other World, the Supernal and Eternal Nature.
Like water may be poured into an empty glass, the Living Spirit may enter into and enliven the mind, the feeling nature, the body: the whole of the lower being.
Water, however, is not able to fill a glass that is already filled with sand. The result is very little water, and much mud. Nothing that may be drunken in good health...
Therefore, one who seeks the Living Spirit itself, at its source, is one who EMPTIES ONES SELF.
Guided by the inner hearts Knowing and Devotion to that which exists beyond its current experience, but which it (the inner heart) is nonetheless doubtlessly certain exists; and which exists in a way that transcends everything that we may know in our mind; we may come to experience the Living Truth, what is called REALITY in comparison to the shadowy dream-world that is this temporal existence.
~~*~~
The thinking mind defines.
That is its nature.
In order to comprehend, it must ascribe limitations, delineations, and definitions that it may grasp and so understand.
How, then, is it possible to grasp, define, and limit the Limitless Eternity?
It is not possible, without compromising its essence, and turning somthing Ephimeral, Transcendant and Free, into another bauble for the ego-being.
Thus, it is called the Unknowable.
This Other Nature, CAN however, be experienced via the faculty of the Soul, which in its Essence is of Like Nature as, and Unified with, the Supernal; and by way of this Experience it may be said to be Known.
An Experience of the Other, Transcendent Nature may be interpreted, defined by the mind into something which may be comprehended. This comprehension may be enlivened by the Living Experience, the Vitality of the Living Spirit, lending it the potential to attune other minds, feeling natures and bodies to the Supernal Verity.
The Experience of the Other Nature, the Eternal Reality, takes place beyond the thinking mind. It takes place within, deeper than the thinking mind, and it is as though a Veil is lifted from an Ocean of Serene Luminance and Boundless Space. It stretches away in every direction (in directions inconceivable to us!) into Eternity. Within the Ocean is naught but Light, not a light like that we may know in this world, but an Existence that by Being is Luminant from within itself, arising continually, eternally in the Moment, the endless instance of its being, which is Alive, New, forever.
The comprehension, however, of ideas regarding the Eternal Being, is not the Experience.
We must become as little children: trusting in Spirit, unassuming, unknowing, vulnerable in our hearts to the Divine Presence, waiting, in Faithful Knowing that It Will Come to fill us, lift us, and transform us, transmuting our being into That Which It Is.
In the meantime, the world will pass by; the heavenly bodies continue in their orbits; the atoms of matter oscillating; thoughts will arise and disappear; feelings will play across our experience; colors, lights and sounds will flash and bloom, until they all reach their inevitable end; but God Remains, Unaffected, Unmoved, Complete.
~~~*~~~
Purify Thy Heart, Empty Thy Self, and Seek, with All of Thy Being, That Living Truth which Liberates.
ANON
Human Love/Divine Love
"Tao does not love as humans do; it sees all things as straw dogs.
"The sage does not love as humans do; he sees people as straw dogs.
Tao Te Ching
WE LIVE IN A WORLD where everything appears to be separate. We perceive with our five mundane senses and mind, and we see what is 'out there', thus viewing life from a perspective that reinforces our idea that we are separate from everything and that everything is separate from us. But in truth, the separate nature of our existence is delusional because everything in the universe is interconnected and interdependent.
The illusion of separation has firmly established itself as a paradigm on Earth, and today dominates the consciousness of nearly 6 billion human beings. From our segregated perspective as individuals we also behold separation reflected back to us in the form of multifarious pairs of opposites that also appear to be separate from one another, e.g., good and evil, right and wrong, friend and foe, etc.
As we continue to invest ourselves and to believe in this illusory state of duality, we serve to fortify and so perpetuate the matrix of separation into which we have been born. And as long as we continue to feed the dualistic matrix we can never transcend it, which is actually the spiritual goal of life.
No amount of activity applied by the separate personality can help to liberate mankind or this planet from the dualistic illusion. Humanity, as a collective of unenlightened personalities, may only affect change within the constraints of the unholy world-order into which we have incarnated. The undivine world in which we exist is a dualistic illusion that is ruled by polarity, and the only thing we may ever change or affect by way of personal effort is the swing of the pendulum between one pole of duality and the other. Let us explore this in greater detail.
When we use our personal will - our free will - to embrace one aspect or side of an issue, we expend energy through the generation of our dualistic thoughts and emotions. The ego, by virtue of its inherently separative nature, constantly grasps at or repels that which is outside itself, and as it does so it generates energetic fetters of mental and emotional matter. It is thus that ignorance reinforces the illusory nature of its existence by binding itself to duality. Energy follows thought, hence a certain aspect of duality will be strengthened by one's attraction to it while another may also be strengthened by one's resistance to it. Therefore, such an energetic investment - which to unenlightened perception may seem only to empower the one pole or side of an issue - in fact serves to strengthen both poles, thereby empowering either end of the spectrum and effectively exacerbating one's entanglement in, as well as strengthening the very fabric of, the illusion of duality.
To the deluded eyes of those who are wholly invested in and so co-creating within the undivine, dualistic world, things may appear to be changing, and sometimes even improving, but such people are actually only riding a predicamental merry-go-round; they are merely experiencing the inevitable and fruitless vacillations of their bondage to the Buddha's wheel of samsara, the world of illusions.
Billions of human beings spend their whole life like this, creating more and more karma by attaching themselves to one pole or the other in a dualistic illusion, thus ensuring their continued existence, over lifetimes, in an unholy world of restlessness, suffering, pain and inevitable death.
* * *
Despite humanity's long-prevailing ignorance of these facts, all true scriptures have repeatedly testified to the futility of seeking true Fulfilment, Love and Life where they can never be found: in duality, in an illusion. Yet still today the restless search for love and happiness continues throughout the world.
"But," says Lao Tzu, "Tao does not love as humans do; it sees all things as straw dogs. The sage does not love as humans do; he sees people as straw dogs."
These words spoken by the enlightened sage, Lao Tzu, may come as rather a shock to many people. If these words are true, they are likely to overturn one's whole way of viewing life and the world, and that is indeed the aim of that ancient Chinese revelation we know as the Tao Te Ching. When we understand what Lao Tzu really meant to convey, many of our preconceptions will be shot to pieces, for it tears apart the whole paradigm with which humankind has surrounded itself and which has been handed down from generation to generation since time immemorial.
In the Tao Te Ching it is said that beauty always brings forth ugliness. The presence of the polarity of ugliness is the proof that beauty in this undivine world is also an illusion, and that true Beauty - which is imperishable and incorruptible and which has no opposite - is not to be found here. In the world of opposites, beauty brings ugliness to the surface, good brings forth evil, and love brings forth hatred. Hatred is the proof that love is an unknown quantity whose reality is not to be found in this world. Our conceptions of it are an illusion. Worldly expressions of love are actually attempts of the ego to glorify its own undivine state of being. That is why they arouse antitheses.
As long as human love is evoked in a world of opposites, hatred will be its twin brother. There is no avoiding it! Anyone who cultivates personal love is also cultivating hatred; that is a law of any dualistic world. Hatred is a means of self-protection in this fearful world, as essential and as ego-centred as human love.
The scales of love and hatred are constantly in motion and can never be brought to a standstill in duality. One moment we are amiability itself, the next the scales tip the other way. Observe mankind, and you will see this oscillation happening all the time; it is an amazing but inescapable aspect of human nature. What poor fools we are, consumed by love and hatred, swinging like a pendulum between the pairs of opposites in duality. Alternating one with the other, our love and our hatred in their many forms constantly add fuel to the flames of our dualistic delusion. Is it not quite clear, then, why Tao does not partake in any of this?
We cannot imagine a hatred-propagating Tao but, by the same token, neither should we imagine a love-propagating Tao either. Tao Loves us, but not in keeping with our secular interpretation of the word. Tao does not love as humans do, and it sees all such perceptions as 'straw dogs', which in ancient China were used for sacrifices. In the same way, neither does the sage who participates in Tao love as humans do; he, too, sees the people as straw dogs, as humanimals, part of the great illusion.
* * *
So what does the Bible really mean when it says that "God is Love"? Well, if we wish to understand anything at all about Love, we will need to free ourselves entirely of all our preconceptions about it. We must shatter them, just as we must shatter all the other preconceptions that populate our pantheon of ignorant beliefs and opinions.
Let us, then, firstly take a modern-day example of how divine Love is so terribly misunderstood. There are many well-meaning New Age groups and centres in existence today where people sit and attempt to send out loving thoughts and energies in order to elevate humankind, to protect it from harm, to put an end to wars, to ring in an era of peace on Earth, and even to circumvent the forthcoming and necessary geological upheavals. But in reality, human love has never liberated the world, and nor can it ever. These centres and groups do not bring about peace on Earth, they do not quench the fires of ignorance, they can never heal the wounds of humanity. To the contrary, and when understood esoterically, they are actually among the breeding grounds of war, indirectly arousing and propagating hatred by feeding and so fortifying the antitheses of 'good' and evil. Therefore, they actually strengthen the powers of darkness by their unenlightened motivations, which are actualised by personal will, not divine Will. Such activities are akin to black magic, as unenlightened personalities seek, often with noble intentions, to interfere with the affairs of others and the world. Such desires create karma and further confusion, for unenlightened human beings are unable to create and send Love into the world; only Divinity, only Tao can do that! And remember that "Tao does not love as humans do".
Therefore, if we truly wish to be an agent of Love in this world, we must first bring ourselves into a binding with Tao, which has nothing to do with this world of temporality and illusion. This is the one, solitary and overriding Goal of every single unenlightened human being on Earth, and this is why no enlightened Teacher ever prescribes to ordinary humanity the kind of practices that are being performed all over the world today within the New Age culture.
The vast majority of New Age teachings, channellings and meditations encourage people to use their personal will to create change within and for themselves, and sometimes in order to help manifest positive change in the world also. Their focus is on personal transformation, as in: "create your own reality". But by encouraging people to focus upon themselves and the dualistic world, and to use their personal will to implement their high ideals, they only serve to feed the illusion of duality, along with the rest of the spiritually-unawakened masses.
In fact, these so called New Age teachers, channelers, channelled entities and groups are actually participating in something even more detrimental than those who are occultly unaware. By inciting people to polarize themselves en masse towards 'peace, goodness, light and love', these well-intentioned but misguided groups are actually synergetically strengthening and empowering the opposite end of the spectrum, i.e., violence, evil, darkness, hatred, etc. on a global level, thereby unwittingly exacerbating the already chaotic and desperate condition of this planet.
Such groups are causing the pendulum of the polarized illusion to swing further and more dramatically from one side to the other, effectively producing more and more dualistic power, momentum and tension in the world, all of which is actually helping to hasten our planet toward cataclysmic developments.
* * *
Now that we have clearly seen how personal love has nothing whatsoever in common with divine Love, let us further explore the scriptural axiom that 'God is Love' by again reviewing Lao Tzu's words:
"Tao is like a bellows. It is empty and never exhausted. The more it moves, the more is brought into manifestation." - Tao Te Ching.
The divine Manifestation is governed by a certain rhythm, which is present even in the minutest atom. This state of being knows no antitheses, it casts no shadows, and always brings forth itself. Good is not set against evil there, nor beauty against ugliness, nor love against hatred, nor reality against delusion. Tao does not have love, it does not give love to others - Tao is Love! In other words, divine Love is not something that can be targeted at a goal, as the New Age people attempt to do in order to dignify or save themselves and to preserve this world of separation and pain. Love does not make any effort, it does not seek to counteract the effects of evil in duality, and so it does not know conflict. Divine Love is not the opposite of hatred or fear, either. If divine Love had an opposite, then it would not be divine, eternal; it would be dualistic. Divine Love is a neutral Force; its power is boundless, and can be compared with a bellows. If a bellows is pumped rhythmically it generates a great deal of power. In the same way, the rhythm of Tao generates an enormous Power and nothing that conflicts with that rhythm, nothing of duality, can ever become one with it.
Knowing all this, we will understand better than ever before why this undivine, dualistic world will remain fundamentally imperfect and essentially irreparable, however much personal love - via group meditations and the like - is sent out into it! Knowing all this we will resolve to waste as little energy as possible on such futile and often detrimental activities as so many people are involved with today within the New Age movement. We will leave the fallen world of duality for what it is. In complete self-surrender and genuine, selfless service to the Divine Plan, we shall focus only on that which is capable of assimilating the divine rhythm of Tao and which is of the same nature, the Divine Nature.
It is only through the complete surrender of our personal will, only through the relinquishing of all our attachments that bind us karmically to the wheel of samsara, that we may become clear, unimpeded vehicles for the divine Intelligence of Tao, which alone has the Power to affect really positive change in this world. Only when we give up our self-grasping, egotistic ideals and forget our small selves may we become empty enough to allow Divinity to enter into our hearts and to awaken the spark that lives within us so that we may become instruments of Tao.
It is our selfishness, our ignorant use of free will that brought us collectively into our present state of existence. Therefore it is only by a 180° reversal, through selflessness, through the complete and utter surrender of ourselves and our personal will to the divine Will of Tao, that we may allow the forces of true Change, the forces of Redemption, to work through us and liberate us completely from the unholy illusion of this world, which necessarily knows so much dualistic restlessness and, therefore, suffering.
-Gnostic Commentaries on the Tao Te Ching
Divine Love/ Human Love
An Interview with Warren Sunkar- (English with French Subtitles)
www.youtube.com/watch?v=9c8tsvAo044
click the above link
The Way of Freedom Allows Real Love, but Does Not Cling To It
by Sri Dava Prakasha
The Teaching may at times challenge the mental faculties, or may seem too intellectual to some readers. However, I use the mind to Lead the reader to that intuitive understanding which transcends but informs the mind, and upon which the real living of The Way is based.
The Way of Freedom is not a mind-only Path, and is far from sterile and cold. The Way involves the entire being and life, and is mainly always about God. The Way of Freedom is not sterile and cold, because The Way is always about God, and God is certainly not sterile and cold. One Quality of God’s State and Presence is Love, real Love. The love commonly found in human culture and relationships is not the Love of which I Speak. Ordinary human love is mere investment, clinging, ownership, selfish expectation, and control. Ordinary human love is no more than the feeling underlying the business-like contract implicit within common human relationships. The warm-fuzzy of ordinary human love says, “Let’s be nice to one another, so that we can use one another to get our needs met.”. Ordinary human love is, therefore, conditional and further-limiting, and thus suffering-enhancing. The Love of God, however, is Of Freedom, and is Unconditional Goodness, Benevolence, Peace, and Bliss. The Love of God asks nothing in return, and is Love for the sake of Love in a world bereft of God and His Way.
God, His Love, and His Way of Freedom are not other-worldly, and are not away from life and human relationships. In fact, God, His Love, and His Way Inform, Permeate, and Guide the entire being and life, including the relationships, of the serious follower. It is the Pure Love of God that can Heal human hearts, minds, lives, and relationships. Upon Incarnation, God’s Love is indeed Unconditional, however, His Response, Intervention, and Help are not without conditions. Because of His Utmost Goodness, God does not Impose Himself and His Way where He is not wanted. God’s Love Is Unconditional, but for God to Help an individual, he must be truly and deeply inviting and allowing God and His Way, through his sincere and deep attempting to walk The Path of Freedom. Out of Love, God does not “capture” followers, but Allows all to choose or reject Him and His Way. God can Love without Helping.
The popular idea that, because of His universal Love, God is equally Involved in the being and life of every person, is simply false. God is not like a human parent, who cares equally for the needs and wishes of his children. To generate a feeling of connectedness and safety, people tend to ascribe parental attributes to God. However, the true follower learns to take full responsibility for his inviting and allowing of God, and does not sit passively waiting for God to Heap Blessings upon him. God’s Love Allows every person to choose Him and His Way, or not. And, people are Recognized by God as choosing Him and His Way, when they are truly and deeply attempting to live His Way of Freedom. People may live any way they choose, but they should not expect God to Run to their aid when egoically-unpleasant accidental and karmic events unfold for them. If nature is your lord and master, then, realistically, you should look to nature, and not God, for the little aid and comfort it can provide.
The real Love of God can bring a sense of Fullness, Peace, Contentment, and Light to the follower. It can also profoundly Change his mind and heart, and can cause him to act according to that Love in his interactions with others. God’s Love can make him feel and act better. However, the advancing follower remembers to not become attached to any feeling-state, even including the Love of God. God’s Love is simply a Quality of God’s Presence in three-dimensional space, and that Presence is Given to the follower Through the Incarnation, and is not generated or owned by the follower.
Clinging is clinging, and even trying to cling to God’s Presence maintains and strengthens the state, stuff, and ways of limitation and suffering. There is no Higher clinging; all clinging is of the natural way, even the clinging to God. All clinging shuts-out God, and the attempt to cling to God shut-outs the very God to which one is trying to cling. The reader is perhaps closer to understanding why I use the phrase “allow God”, when describing the follower’s Sacrificial and Faithful participation in The Way of Freedom.
Spiritual paths and practices involve generating, clinging to, and wallowing in, various experiences and feeling-states. The Way of Freedom is, however, no spiritual path or practice. The Way allows real Love, but is always about Freedom in the very midst of existence and relationships. Love is a Quality of God, but from the follower’s perspective, God is most essentially Freedom, so His Love should not be confined or perverted by clinging, preference, or aversion.
THE DELUSION OF
DUALITY
Our prayers for help are usually the consequence of incidental troubles that are caused by our concessions to delusion and lack of true Knowledge of the undivine nature of this world. However, due to our ignorance, when one trouble has just left us, we are often diligently at work unconsciously creating causes for the next! Yet the prayer for help that is always responded to by the Christ-Hierarchy is the consequence of a state of the soul in which, according to the following paraphrased words of the Buddha, one clearly has the realisation that: "If this Earth were all that the poets dreamed of, if all disaster were swept away, every pain brought to an end, every joy made more profound, every beauty made more sublime, even if everything here were raised to the summit of perfection, the soul would still be weary of it all, and, freed from all lesser desires, it would turn away therefrom. This dualistic Earth has then become a prison for the soul, and however nicely it may be adorned, the soul longs for the free and unlimited atmosphere beyond the surrounding walls. And the so-called heavenly world of the reflection sphere has for it as little attraction as the material sphere, the soul becomes tired of this also. These celestial joys have entirely lost their power of attraction. One's mental and emotional enjoyments do not give even the slightest satisfaction any more. Indeed they also come and go, transitory as they are, just as do the perception of the senses; they are limited, passing, unsatisfactory. The soul is weary of all these changes, and it is out of this world-weariness that it cries loudly for Liberation."
Many seekers, at some time or other, will have known something of this state of being, of this perception of the transience and worthlessness of everything in the fallen kingdom, but in most cases it was nothing more than a flash of higher consciousness, after which the outer things established their complete rule again and the glamour of delusion with its infatuating pleasures once more lulled the soul into a condition of apathy.
Delusion often presents itself to us as joy, goodness, beauty and even glory. The delusion of this world also shows us many perspectives which, to a certain extent, are good and right. These perspectives are suggested to us by forces that do their utmost to make out of this world an order acceptable to God and in harmony with divine Creation. These suggestions may be called noble and respectable, too, in a certain sense. Thus, many lifetimes may pass filled with such noble deeds. Our days can be spent in making numerous quite unselfish efforts; we may even become overloaded with humane occupations. We want to improve mankind and make it healthy, we chase after a whole number of practical ideals and rejoice at every milestone within the great illusion.
However, the stamp of all this unselfish endeavour, of all these efforts, of all this struggle, becomes visible in the whole of our personality. Our eyes speak about the remoteness at which we gaze, about everything we assume to be a certainty in the future - assume to be a certainty. . ., but that is also a delusion, for the future does not exist. Delusion is a disease of the mind, an aberration of the senses.
If only we pay attention we may see this madness glowing like fire behind the pupils of the eyes of others. Such a fire of delusion burns vehemently everywhere in this world. Dualistic art, science and religion demonstrate it; it burns in lower psychism, occultism and humanism. This pool of fire, this burning flame is not kindled by conscious, purposeful wickedness, but these red flaming tongues ascend to heaven as a continuous potent endeavour to make this fallen world acceptable, even perfect!, and to make all divine powers work for this lesser plan: the plan of Lucifer, of ignorance.
In the fallen world, and predominantly in the reflection sphere, the largest occult brotherhood of all times is working at the completion of this plan, although without even the slightest success. It has tried all ways in order to attain its goal, and although its intention was originally noble and unselfish from a certain standpoint, it started in the remote past to apply force in order to realise its aims at any cost. But force demands power and the assertion of power requires means of power.
Do you perceive the tragedy of this brotherhood in the reflection sphere, the absolute consequence of their madness? It has plunged itself into an immeasurably deep abyss. In order to eliminate all that opposed it, it instituted its own law, established courts of justice and passed sentences. In order to execute a sentence the respective means for it are necessary, and so the means were provided.
Thus prisons came into being in the reflection sphere; torture chambers, murder and killing, the mundane correspondences of which are not by far the more miserable. Which brings us to the present time when there is an almost all-inclusive imprisonment of the whole of mankind on Earth. We are not only prisoners of this world due to our fallen state, but also as a result of the surreptitious magic of the occult brotherhood alluded to. In every quarter of our cities, in every village and settlement, in nearly all of the world there exist unholy, ethereal temples in which the magic of permanent occult imprisonment is exercised, so that uncountable billions of men and women lie bound as to mind, heart and soul and are thus handicapped to a great extent in their freedom of expression and movement.
By very ancient methods, originating in old Atlantis, pernicious ether-preparations are being emanated into the atmosphere of Earth every single second. Numerous black magic sub-currents are therefore an inevitable accompanying symptom of the primarily noble goal, born out of the fundamental delusion of duality. Just as the said brotherhood has the material sphere firmly in its grip, so is its power firmly founded upon the hidden side of life in the reflection sphere also. There, too, it rules, together with its companions, by means of dualistic, magic power.
Following this revelation you can perhaps imagine what happens when a vulnerable (i.e., ignorant) person is personally targeted by these occult brotherhoods. Such a person is struck by a radiation, personally directed and opposed to his or her divine spark, here as well as in the reflection sphere. What this means for someone who does not know anything about the liberating Life is that when such a person dies, he or she is immediately haunted in the hereafter by a disquieting, nefarious force, so that they are usually urged quite rapidly to an incarnation which is completely determined for them by external, unholy powers.
We confront the reader with this reality that leaves no one of us unmolested, in order to show where 'noble delusion' invariably leads, and today is leading the masses ever more expeditiously due to a process known as The Quickening, that always precipitates at the close of major world cycles within the fallen spheres of death.
At first one is Judas, the noble man, the great idealist, the man who wants to be a fisher and saviour of mankind. Then Judas becomes a called disciple and as such he takes over the administration of goods of exceptional value. And, when the Path of Christ deflects from the fallen world and the voice of Truth sounds: "My kingship is not of this world!", then Judas - if he has no true Knowledge of duality and does not see through the delusion and consequently neither can nor wants to go the Path of Return - will first be a strategist and look for a compromise, and later turn to treason and murder.
Yet this wickedness, born out of the goodness of this world, out of the unyielding dualistic law, is not able to seize the one who Knows. This is why the Buddha gave 'Right Understanding' as the first precept of his Noble Eightfold Path.
The ultimate result of every single worldly endeavour, of all organised duality, will be self-destruction, like the end of Judas who hung himself shortly after betraying Jesus, at the very moment that the red of the resurrection morning coloured the eastern horizon. Therefore, if we want to set our feet on the Path, then the emptiness and uselessness of all dualistic appearances and efforts must become a permanent idea in our minds. We must understand that even the noblest and most unselfish endeavour, begun and continued in delusion, will sooner or later irrevocably end in a great iniquity against the Christ-Hierarchy and God's Angels.
Without this insight, without having attained this preparatory state of right understanding, leading to the Final Liberation, no one can set foot on the Path or enter the first Door to the Mysteries. However, when we have penetrated to this state of awareness, we will then stand before the Portal that opens onto the Lighted Way. Only then shall we be able to leave the rocky highway of the countless wheel-revolutions in order to climb the Temple Mountain in strong resolution to transcend the slavery of fallen life in the material sphere and the reflection sphere, and to gain eternal Freedom upon the summit of the Mount of Attainment.
To set foot on the Path will not mean, as yet, to attain the great Goal, but rather to enter the Way leading to that Goal; the Way upon which all things of this world - in so far as they have fundamentally corrupted the microcosm - have to be utterly forsaken. Thereby, step by step, ripe conditions are brought about for the transfiguration of the whole being by Christ.
-TPG
